Consumer Behavior Theory From In Islamic Perspective (In the Thoughts of Muhammad Fahim Khan)

Authors

  • Adinda Ofi Salsabila Putri IAIN Syaikh Abdurrahman Siddik Bangka Belitung

DOI:

https://doi.org/10.32923/ptwh2074

Keywords:

Consumer Behavior, Islamic economics, Fahim Khan, Maslahah, Maqasid al-shariah

Abstract

Conventional consumer behavior theory is largely based on rationality and utility maximization, often overlooking ethical and spiritual dimensions. This article examines consumer behavior from an Islamic perspective through the thoughts of Muhammad Fahim Khan, who emphasizes maslahah (welfare) rather than satisfaction of unlimited desires. The study aims to analyze Fahim Khan’s theoretical framework and its relevance to contemporary economic conditions. Using a qualitative descriptive approach with library research, this study analyzes primary and secondary literature, including Fahim Khan’s works, academic journals, and Islamic economic references. The findings show that Islamic consumer behavior is grounded in maslahah and guided by a hierarchical structure of needs (daruriyyat, hajiyyat, and tahsiniyyat), which distinguishes needs from desires. Unlike conventional theory, Islamic consumption is not oriented toward utility maximization but toward achieving balanced welfare in accordance with maqasid al-shariah. The framework also highlights the role of Islamic institutions—both voluntary and enforcement-based—in shaping ethical consumption and ensuring compliance with sharia principles. This study concludes that Fahim Khan’s theory provides a normative and ethical alternative to conventional consumer behavior theory and contributes to a more comprehensive understanding of Muslim consumer behavior.

 

References

Abdussamad, H. Z., & Sik, M. S. (2021). Metode penelitian kualitatif. CV. Syakir Media Press.

Adi, K., Silondae, P. A., Abubakar, A., Basri, H., & Rifah, M. A. F. (2023). Perilaku Hedonis dalam al-Qur’an Studi atas Term al-Israf QS al-A’raf ayat 31. AL-MUTSLA, 5(2), 425-437.

El Wafa, F. (2022). Implikasi Teori Maqasid Al-Syari’ah Al-Syatibi Terhadap Perilaku Konsumen. Jurnal Hadratul Madaniyah, 9(1), 38-47.

Hasan, H. A. (2021). Sumber Hukum Dalam Sistem Ekonomi Islam. Pilar, 12(2), 66–78.

Harahap, S., & ARISMAN, A. (2024). Maqashid Al-Syari’ah Berdasarkan Kemaslahatan yang Dipelihara dalam Hukum Islam. HUKUMAH: Jurnal Hukum Islam, 6(2), 92-106.

Hidayat, E. B., & Cahyono, E. F. (2020). Penerapan perilaku konsumsi Islam pada penerima beasiswa satu keluarga satu sarjana Badan Amil Zakat Nasional di Jawa Timur (perspektif Fahim Khan). Jurnal Ekonomi Syariah Teori Dan Terapan, 6(7), 1462-1475.

Huda, M. (2017). Indikator Perilaku Konsumen Dalam Memenuhi Kebutuhan Primer (Studi Maslahah Imam Al-Gazali Kitab Al Mustasfa Min ‘Ilm Ushul). Islamic Economic Journal, 3(02), 201-220.

Marusnia, F. J., Nursyahadah, F., & Hendra, J. (2024). Teori Prilaku Konsumen Islam. Al-Sharf: Jurnal Ekonomi Islam, 5(3), 302-313.

Maulana, A. (2017). PERSPEKTIF SISTEM EKONOMI KAPITALIS DALAM MASYARAKAT INDRAGIRI HILIR MULTIKULTUR. Selodang Mayang: Jurnal Ilmiah Badan Perencanaan Pembangunan Daerah Kabupaten Indragiri Hilir, 3(2).

Putri, O. M. P. (2023). Flexing: Fenomena Perilaku Konsumen dalam Perspektif Islam. Jurnal Ilmiah Ekonomi Islam, 9(1), 1204-1212.

Razali, Ramadhan. (2020). Perilaku Konsumen: Hedonisme dalam Perspektif Islam.Jurnal Ekonomi islam, Akuntansi Dan Perbankan (JESKaPe)4.1, 115-124.

Sada, H. J. (2017). Kebutuhan dasar manusia dalam perspektif pendidikan Islam. Al-Tadzkiyyah: Jurnal Pendidikan Islam, 8(2), 213-226.

Susilo, E. (2020). Penyelesaian problem hukum melalui pendekatan maqasid Shari’ah. Nizham Journal of Islamic Studies, 8(01), 11-19.

Syahrial, M. (2021). Kebutuhan Dasar Manusia Menurut Ekonomi Islam. IndraTech, 2(1), 51-61.

Syamsuri, H., Wahab, A., & Sabbar, S. D. (2024). Perspektif Sumber Hukum Sistem Ekonomi Islam: Membangun Kelembagaan Ekonomi Islam. Akmen Jurnal Ilmiah, 21(1), 71-81.

Downloads

Published

2025-10-30

How to Cite

Consumer Behavior Theory From In Islamic Perspective (In the Thoughts of Muhammad Fahim Khan). (2025). EJESH: Journal of Islamic Economics and Social, 3(2), 235-241. https://doi.org/10.32923/ptwh2074